When Others Are Wrong I am in the Wrong

When others are wrong I am in the wrong. When I have transgressed I alone am to blame.

Sixth Patriarch Huineng

Philip Kapleau says, ” With the spiritually developed it is otherwise. It would be hard, I think, to find a higher ethical principle than that enunciated by the sixth patriarch of Zen, who said, ‘When others are wrong I am in the wrong. When I have transgressed I alone am to blame.’ Such a deep sense of personal responsibility could come only from one who truly understood the law of causation at a profound level. Such a person would know that the network of interrelationships between all forms of life is so vast and complex that we cannot, in a cosmic sense, disavow responsibility for whatever happens anywhere–least of all for the repercussions, on our own and others’ lives, of our thoughts, speech, and actions.

Someone once came to me for help in resolving the angry feelings he had for a former girlfriend. I asked him what he had been doing to this end and he replied that he had been directing loving thoughts toward her. I suggested he start reciting a repentance verse and begin directing feelings of contrition toward her. He was taken aback. ‘Why should I apologize to her?’ he insisted. ‘She was the one who hurt me.’ ‘But,’ I told him, ‘the fact that you felt pain means you did something to earn it; no doubt you caused her pain as well. You equally share responsibility for this situation.'”

Professor Garma C.C. Chang

Karma is essentially a doctrine of the intricate reciprocation between forces and actions that push forward the turning wheel of samsara. When expressed on a cosmological scale this force-action complex is a stupendous power that propels the universe and life; when expressed in the ethical sense, it is an unfailing, impersonal law that effectuates the moral order, “dispensing” natural rewards and retributions. Metaphysically, karma is a creative energy brought forth by the collective actions of certain groups; it sustains the order and function of a particular universe in which those groups reside…

We Die As We Have Lived

For the way we die reflects the way we have lived. A good death puts the stamp on a good life. “Just as a well spent day brings happy sleep, so a life well used brings happy death.” But if we have lived a life of emotional turmoil and conflict, or a selfish and inane existence, our dying will be troubled and painful. Instead of seeking ways to prolong our lives through medical technology, we would better serve ourselves and society by dedicating ourselves to improving the spiritual and moral quality of what life we have.

The Wheel of Life and Death by Philip Kapleau

Truth of the Enlightened

Enlightenment does not mean that we lose the ability to experience sorrow and it does not mean that we become tranquil and unfeeling… It means that we are capable of accessing the deep, non-egoic, heart of love and compassion and that we can mourn the presence of pain, celebrate joy, and experience life in all its vibrant facets. Despite that we suffer, and live in a world of suffering, it means that we can be in the heart of hearts and still remember love.

Paramahansa Yogananda

 

Samadhi

:: “Oneness”

:: Absolute, or complete, Samadhi is a state of total immersion in which one is no longer aware of oneself as a subject separate from a person, thing, or activity as an object. It is a a state of intense yet effortless concentration, of heightened and expanded awareness.

:: Awareness at rest

The Wheel of Life and Death by Philip Kapleau